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Vietnam Related Panels and Paper Abstracts at the Association for
Asian Studies Conference 1998
Session 15: Recasting the International History of the Indochina Wars
(Sponsored by the Vietnam Studies Group)
Organizer and Chair: Mark Bradley, University of Chicago
Discussant: James Hershberg, George Washington University
Despite hundreds of studies on the Indochina wars, we have had scant
knowledge of the critical roles played by North Vietnam, China and the
Soviet Union. The recent opening of archival materials in Beijing and
Moscow, and a more limited opening of primary sources in Hanoi, provides
the first opportunity to examine the policies of the communist powers
and impact of alliance politics within the communist world on the nature
of the Indochina wars. This panel brings together four scholars from
Europe and Asia whose pioneering work with these newly available materials
promises to recast scholarly understanding of the conflict. The papers
present four case studies-Vietnamese-Soviet relations in the wake of
the 1954 Geneva accords; debates in Hanoi and Beijing in 1964-65 over
Chinese intervention in Vietnam; a 1967 campaign against revisionists
in Hanoi that alleged Soviet support for a military coup; and the reaction
of Hanoi, Moscow and Beijing to the crisis the 1968 Tet Offensive posed
for the United States-in an effort to illuminate some of the most important
unanswered questions of the war. What were the Soviet and Chinese attitudes
toward the Vietnamese revolution? How did the Vietnamese perceive Chinese
and Soviet advice and guidance? And finally, who influenced whom? Was
North Vietnam forced to adopt the policies of its more powerful allies
or was it able to maintain its freedom as an independent actor? While
each panelist is a specialist in a particular national history, their
papers aim to address these questions by locating the place of North
Vietnam and the Indochina wars in the larger context of the international
history of the Cold War.
The Soviet Union and the Vietnamese Communists, 1954-1960
Mari Olsen, Norwegian Institute for Defense Studies
This paper is based on Soviet and East German documents and will
focus on the relationship between the Soviet Union and Vietnam from
August 1954 to the end of 1960. I will start with the results of the
Geneva Conference, the division of Vietnam and the prospects for reunification.
Three main issues will be discussed in the paper. First, the degree
of Soviet influence in, and attitude toward, the Vietnamese struggle
for reunification. How did Moscow perceive the growing wish among the
Vietnamese to develop a strategy based on armed struggle to reunify
Vietnam? And did Moscow attempt to influence North Vietnam's policies
toward southern Vietnam? Second, Vietnamese perceptions of Soviet attitudes
toward their reunification policy. Did Hanoi alter its policies according
to Soviet preferences? And third, the Moscow-Hanoi-Beijing triangle.
To what extent did the Sino-Soviet relationship influence Soviet-Vietnamese
relations? In Vietnam, the Soviet Union was pulled between ideological
solidarity with the Vietnamese communists and its emerging need to improve
relations with the West. However, from 1956 this picture started to
change and Moscow's desire for peaceful coexistence with the West prevailed
over its solidarity with the Vietnamese communists. This paper aims
to show how and why Moscow and Hanoi drifted apart, and the consequences
their deteriorating relations based on a consideration of political,
military and economic relations between the two allies.
Would Mao Intervene? Beijing, Hanoi, and the American Escalation
of the Vietnam War, 1964-65
Chen Jian, Southern Illinois University
The period 1964-65 represented a crucial period in the escalation
of the Vietnam War. How did the leaderships in Beijing and Hanoi perceive
the danger of further American military involvement in Vietnam before
the Gulf of Tonkin incident? How did they respond to the incident? If
the United States brought the land war to North Vietnam, would China
intervene? And if so, in what forms? These are some of the key questions
concerning the history of the Vietnam wars which have not been answered
in the past because of the lack of reliable documentation. Drawing upon
recently available Chinese and other documents covering exchanges between
top Chinese and North Vietnamese leaders, this paper will provide new
answers to these important questions in an effort to examine the roles
of ideology and realism in the relationship between Beijing and Hanoi.
"Revisionism" in Vietnam
Judy Stowe, Independent Scholar, London
In 1967, at the height of the Vietnam War, over forty people were
arrested in Hanoi as so-called revisionists. Among them were veteran
revolutionaries, army generals plus leading academics and journalists.
They were interrogated and detained without trial, often in solitary
confinement for the next nine years. No word of their fate has ever
been published in the Vietnamese press. According to official party
documents leaked in recent years, however, they were involved in what
is called "An Organization to oppose the Party and the State by
following the line of modern revisionism and supplying intelligence
to a foreign power." The leak of these documents results from an
attempt of the party to rebuff a spate of petitions and memoirs clandestinely
circulated in Vietnam by survivors of the 1967 purge who argue they
were victimized by claims that they had been a part of a plot by the
Soviet embassy in Hanoi to carry out a military coup to engineer a shift
in party leadership. These memoirs raise intriguing questions about
the nature of Soviet-Vietnamese relations in a period when they were
allegedly close allies. The paper also discusses the role of the Chinese
in these events and the common assertion in these memoirs that from
1964 onwards Ho Chi Minh was little more than a figurehead behind whom
swirled a bitter internal and international power struggle.
The International Dimensions of the Vietnam Crisis of 1967-68
Ralph Smith, SOAS, University of London
American studies of the Vietnam War, using American archives wherever
possible, have focused overwhelmingly on the perspective of United States
decision-making, diplomacy and military operations; while a very small
number of studies have focused, almost as exclusively but without access
to any archives, on Vietnamese Communist policies and aspirations. In
An International History of the Vietnam War (3 vols., 1983-91) I argued
for a more global analysis of the unfolding situation, treating it as
a major international conflict whose significance cannot be fully appreciated
in terms of U.S. policies alone. Now that it is becoming possible to
throw new light on the war by using Russian archives of the Soviet period,
and also much more detailed official histories coming out of Beijing
and Hanoi, we must avoid falling victim to any opposite tendency to
focus on the various strands of Communist decision-making, while forgetting
Washington and Saigon. In this context my paper will concentrate on
two American dilemmas which became apparent by the end of 1967 and which
helped shape the crisis in Washington following the Communist offensive
of Tet Mau-Than in early 1968. First, the global extent of U.S. military
commitments and the fear of international Communist actions in Korea
and Berlin, which affected the issue of whether to send more troops
to Vietnam; second, the impact on Vietnam decisions of the U.S. deficits
and the global monetary crisis of November 1967-March 1968. We need
to consider American calculations and debates in these two areas in
the light of the way they were perceived in Moscow, Beijing and Hanoi,
paying attention also to the extent to which Marxist-Leninist analyses
of the global situation may have affected actual strategies and decisions.
Session 34: Individual Papers: Politics and History in South and Southeast
Asia
Organizer and Chair: Sara Dickey, Bowdoin College
Rebellions and Smuggling: Forms of Anti-colonial Resistance in Vietnam
1890-1920
Philippe Le Failler, Institut de Recherche sur le Sud-Est Asiatique,
Aix-en-Provence
By the turn of the century, the French colonial administration had
launched a new system of taxes to collect revenues directly from the
peasants without the collaboration of local Vietnamese officials. Taxes
on alcohol, salt and opium were the heaviest and the most unpopular
in Vietnamese villages which had led to regular uprisings in the Red
River Delta. But rebellions were not the only forms of resistance to
the colonial power. The smuggling of alcohol, salt and opium, encouraged
and often supported by local mandarins flourished as a parallel economy.
At the local Vietnamese market, buying smuggled alcohol, salt and opium
became an act of resistance. This paper discusses how smuggling became
a political instrument in the struggle for independence and shows how
it indirectly corrupted and destroyed the principles of the French colonial
rules.
Session 35: Textbook Nationalism, Citizenship, and War
Organizer: Laura Hein, Northwestern University
Chair: Ellen H. Hammond, Kei-Ai University
Discussants: Yue-Him Tam, Macalester College; Kathleen Woods Masalski,
Five College Center for East Asian Studies
This panel will explore the way that textbooks specifically and public
memory generally have become a major site of debate over nationalism,
war responsibility, and the relationship between citizens and their
state. This panel treats textbook nationalism comparatively because
textbooks' content and their relationship to nationalism is often presented
as a peculiarity of one country alone, as has been the case at various
times in Japan, the USA, and the Peoples' Republic of China, the tripartite
focus here.
In Japan in 1997, two of the top ten best-sellers in Japan were Fujioka
Nobukatsu's Japanese History Not Taught in School Texts, vols. 1 and
2. Charging that current textbooks demean the nation, Fujioka called
for more positive views of the Japanese state during WWII and denounced
Japanese who in any way wish to criticize their own wartime government.
This is just the latest salvo, although one of the most intense, in
an on-going battle over textbook content in Japan, as Inokuchi will
discuss. The assessment of war, particularly the Vietnam war, is equally
contentious in American history texts, as Potts explores. Like the Japanese
case, the battleground is as much over the level of criticism Americans
should allow of their own government as it is of depictions of the enemy.
Selden and Hein add the example of China, where World War II is still
presented as a great moment of national unity, although there too the
message about the relationship between citizen and state is changing.
Whose War Are We Teaching? Vietnam in American Classrooms
Steve Potts, Hibbing Community College
Great efforts have been made in recent years to develop adequate curriculum
for teaching about the Vietnam War in American colleges and universities.
Publishers have produced college-level text books that, despite the
competing demands of adequate coverage yet brevity, generally include
the latest research and scholarly debate on the war.
Unfortunately the same cannot be said for high-school and primary-level
textbooks produced for American students. The lack of adequate textual
context for the war is compounded by political, pedagogical, and ideological
considerations that sometimes reduce teaching about the war to a few
hastily assembled and carefully proscribed approaches to a complex subject.
This presentation will discuss some of the challenges facing primary
and secondary educators who wish to approach this complex subject in
a globally aware, culturally sensitive, and informed fashion. This includes
constraints of time, space, and budget. The presentations focus,
however, will be on the creation and appropriation of a culturally nationalistic
view of the war in American primary and secondary textbooks.
Session 53: History, Gender, and the State in Southeast Asia
Organizer: Barbara Watson Andaya, University of Hawaii
Chair: Lorraine Gesick, University of Nebraska, Omaha
Discussant: Shelly Errington, University of California, Santa Cruz
Feminist historiography has argued that the development of the state
had lasting consequences for gender relationships, regardless of the
society concerned. In contemporary Southeast Asia, work on gender has
tended to support the argument that in general the position of local
women was adversely affected by the intrusion of the state, the spread
of world religions, and the expansion of a capitalist economy. In a
field where the "high status" of women in "traditional"
society is part of received wisdom, such research has been largely conducted
without the benefit of detailed studies by historians. This panel seeks
to open up discussion by examining the historical processes by which
specific states constructed and fostered conceptions of gender. Employing
separate lines of inquiry, each contributor focuses on a particular
society or societies to show how the state was instrumental in creating
and promoting models of gender relations. These models were prescriptive
rather than descriptive, and their application was always contingent
on context. Since requirements and expectations from the state did not
affect the dealings between and among men and women in Southeast Asia
in any uniform way, generalizations across the region remain problematic.
Nonetheless, these four contributions demonstrate that the state has
played a critical role in delineating the spaces and identifying the
behaviors appropriate for women and men of different social ranks and
in different cultural-ethnic communities.
An anthropologist has been deliberately selected as discussant for this
panel. Her comments will serve as a reminder of the mutually profitable
interdisciplinary conversation that has been so important in Southeast
Asian studies and that will be vital as we begin to explore the history
of gender in the region.
The Literati Voice in Early Modern Vietnam
John K. Whitmore, University of Michigan
This paper examines the ways in which the early modern political
form, the "state," affected the pattern of gender relations
in Vietnam. Using the state of Dai Viet in what is now northern Vietnam,
it will show how an emerging group of males, the literati, acted both
to advance this political form and to define the female role in Vietnamese
society by bringing the male role to the fore, by legitimizing this
role through law, and by utilizing the state in making these changes.
In Vietnam, the literati worked to advance the state's political, economic,
and cultural integration by strengthening the central government, pushing
forward economic development, and promoting Confucianist orthodoxy.
Historical evidence shows that women in Vietnam played an active role
both ritually and politically, a pattern which attracted criticism from
the Vietnamese literati who emphasized the moral correctness of their
present and argued against the actions of the past. From the 15th century
to the early 19th, literati scholars such as Ngo Si Lien (15th century),
Ngo Thi Si and Le Quy Don (18th century), and Phan Huy Chu (early 19th
century) put forward their views on proper gender relationships and
argued for the active involvement of the state as a means of reshaping
expectations for appropriate female roles. By examining the ways in
which the early modern "state" acted on the fluidity and ambivalence
that contributed to cultural and contextual understandings of gender,
studies of Southeast and East Asia can advance the discussion and understanding
of gender history in our modern and interactive world.
Session 108: Development Trends in Vietnam's Northern Uplands
Organizer and Chair: A. Terry Rambo, East-West Center, Hanoi
Discussant: Neil L. Jamieson, Winrock International Institute
Vietnam is one of the most mountainous countries in Asia. Development
trends in its uplands strongly influence the whole nation. As Vietnam
enters its second decade of economic reform, however, the situation
in the northern uplands is a matter of growing concern. Despite the
official policy goal that the uplands should be developed simultaneously
with the lowlands, the already large gap in economic and social conditions
between the regions appears to be widening. Uplanders are worse off
than their lowland compatriots on most development indicators (e.g.,
income per capita, level of education, health, food security). Rapid
population growth has overtaxed the carrying capacity of traditional
agricultural systems, with consequent widespread environmental degradation.
In the face of these threats, the Vietnamese government has assigned
upland development a high priority. Efforts are focused on improvement
of infrastructure, especially transportation and commun-ication systems,
intensification and diversification of agriculture, reforestation, and
poverty alleviation. Distribution of land to households and expansion
and deregulation of markets may significantly change the political economy
of the uplands.
This panel will review key development trends in the northern uplands,
examine current policies and programs intended to foster upland development,
and discuss how to adapt development projects to the specific needs
and realities of the uplands and to better incorporate the knowledge
of local people, especially ethnic minorities, into development planning.
The paper presenters in this panel are all leading Vietnamese specialists
on problems of development in the northern uplands, giving their voices
a prominence that has not previously characterized discussions of Vietnamese
development policy in the United States.
Human Ecological Perspectives on Upland Development in Northern
Vietnam
Le Trong Cuc, Vietnam National University, Hanoi
The northern uplands cover twenty-seven percent of the country.
Topographically and ecologically the area encompasses astonishing diversity.
The northern uplands are also characterized by very great cultural diversity
as represented by more than thirty ethnic groups found living there.
Each of these ethnic groups is associated with a different ecological
setting, and each displays a distinctive cultural adaptation to its
environment. Overall, the combination of great biophysical diversity
combined with the high diversity of cultures has generated extremely
complex human ecosystems that present major difficulties for development
planners. Understanding this complexity is vital in order to properly
design the many different government policies and programs, as well
as internationally supported projects, that will have major influence
on the development of human ecosystems of the northern uplands in the
next decade.
There are some important natural and social constraints affecting development
of the upland human ecological systems that need to be taken into account
in the design of projects for sustainable development. The remoteness
and unfavorable terrain are natural givens that cannot be significantly
changed by human action. The rapid rate of population growth cannot
be changed in the short-term, but it can be brought under control within
a generation if appropriate family planning programs are implemented
now. Social differentiation arising from inequitable distribution of
forest lands and shortages of credit reflecting the urban bias in government
investments are policy matters that are subject to rapid change, once
the existence of such problems is recognized.
Development Policies and Programs in the Northern Uplands of Vietnam
Cao Duc Phat, Ministry of Agriculture and Rural Development, Vietnam
Vietnam's northern uplands are characterized by diverse natural
resources, poor infrastructure, mainly self-sufficient small farmer
household economies, low per capita incomes, and a high rate of poverty.
Deforestation in the uplands has had adverse environmental effects both
within the region, where 8 million people live, and in the downstream
areas where 30 million people live.
For the last decade the region has participated in the dot moi economic
reform process. As a result, the overall economic situation has improved
as have living conditions of many households. Food production has increased
by 4.2 percent/year and food supply has improved even in remote areas.
A large group of farmers still suffer from food insecurity, however,
largely because of their low incomes.
Agriculture is becoming more diversified as farmers shift towards raising
perennial trees, animal husbandry, and forestry. This has created a
stable base of raw materials to support development of processing industries.
The rural infrastructure, especially the road network, is being improved
although much remains to be done. The Vietnamese government plans to
carry out many development programs in the northern uplands during the
forthcoming 15 years. These programs will focus on improvement of the
road network, expansion of irrigation and water supply systems, electrification,
forest protection, agricultural diversification and commercialization,
resettlement and poverty alleviation, and development of education and
health care. Hill lands are being allocated to individual farm households
to manage, thus motivating farmers to participate in the development
process. Credit, including long and medium term loans, is to be provided
to farmers; extension services organized, markets deregulated, and domestic
and foreign investments encouraged.
The Crisis in Agriculture in the Northern Uplands of Vietnam
Dao The Tuan, Vietnam Agricultural Science Institute
Agriculture in the northern uplands is at a crisis point. Population
has increased faster than food production. Population pressure has already
exceeded carrying capacity under existing systems of agriculture. Almost
all forests that can be destroyed have already disappeared so that the
possibility of development based on forest products has ended. Expansion
of shifting cultivation on hill slopes is no longer possible and productivity
in existing areas is declining due to the loss of soil fertility resulting
from the shortening of fallow cycles. Rice yields on permanent fields
in the valleys are increasing, but production is insufficient to meet
the basic food needs of the upland population. There is potential for
increasing yields of other upland crops, but the area planted to these
crops is limited. Perennial crops offer considerable potential, but
markets for these products are limited. Expansion of livestock production
is constrained by lack of pasture and the declining market for buffalo.
There are many constraints on the development of non-agricultural activities
within the framework of the market economy. In the face of limited opportunities,
many ethnic minority people have migrated to the south.
One development option is to accelerate the transition from subsistence
production to commercial agriculture. This would generate jobs and income,
but the technical services needed to assist the farmers in making this
transition have not yet been created. A second option is to intensify
agricultural production by using new technology. This would help to
meet food needs, but is difficult to achieve due to lack of appropriate
technology and economic incentives. Therefore, it is expected that the
crisis in agriculture in the northern uplands will persist for some
time in the future.
Indigenous Knowledge and the Improvement of Mountain Agriculture
in Vietnam
Hoang Xuan Ty, Research Center for Forest Ecology and Environment, Hanoi
In response to living under diverse bioclimatic and cultural conditions,
the many different ethnic minority groups in Vietnam's northern uplands
have developed a diversified body of indigenous knowledge that plays
an important role in guiding their agricultural practices and survival
strategies. Unfortunately, research and development projects on rural
development and agricultural extension have largely ignored this intellectual
resource. Examples are given of interesting forms of indigenous knowledge
in relation to the success or failure encountered in the implementation
of agriculture and forestry projects in the uplands. Current weaknesses
of indigenous knowledge in the situation of rapid changes in ecological
and social conditions that characterizes the uplands today are examined.
Some recommendations relating to preservation and improvement of present
indigenous knowledge and to its rational application in the field are
advanced. Proposals are also made to incorporate indigenous knowledge
in agriculture and forestry extension work, primary and secondary school
curricula, and projects to conserve biological and cultural diversity.
Priorities for research on indigenous knowledge in northern Vietnam's
uplands are proposed.
Session 125: Social Change and the Family in Vietnam
Organizer and Chair: Daniel Goodkind, University of Michigan
Discussant: Hue-Tam Ho Tai, Harvard University
Families constitute the most basic social unit in any society. The
patterns they evince at any point in time reflect both a distant historical
past as well as more recent social, economic, and political forces.
Family life course transitions offer numerous nodes at which to explore
such patterns. Fortunately, over the past half decade, there has been
a proliferation of new sources of data on Vietnamese families as well
as opportunities for first-hand field research in Vietnam.
Our interdisciplinary panel has taken advantage of these new sources
and opportunities to examine various aspects of social change and the
family in Vietnam. Each paper focuses on a different phase or aspect
of the life course-reproduction and the value of children, childbearing
among unwed mothers, marriage and household formation, and the living
arrangements and social security of the elderly. One common link running
through most papers is gender inequality, as well as its causes and
consequences. Each paper also illuminates patterns that speak to broad
historical concerns, such as the establishment of regional cultures,
post-reunification gender imbalances and their after-effects, and the
interplay between free market reforms (Doi Moi) and current family strategies.
The Social Security of Elderly Vietnamese: Legacies, Current Realities,
and Future Challenges
Daniel Goodkind, University of Michigan
This paper presents some results from a recent project on the elderly
and social security in Vietnam. The first stage of this project consisted
of two multi-provincial surveys (centered around Hanoi and Ho Chi Minh
City, respectively) focusing on living arrangements as well as sources
of social and economic support. With the exception of urban areas in
and around Hanoi, support provided from within the family is far more
common than non-familial support (such as pensions, social welfare,
and private investments). In all regions, the vast majority of elderly
Vietnamese live with, or adjacent to, at least one child. Married sons
constitute the most critical source of familial support in both regions,
although this patrilineal pattern is far more pronounced in the northern
region. We discuss historical reasons for the aforementioned regional
differences in both familial and non-familial support. Based on more
recent field research in Vietnam, we also discuss how demographic shifts
and free market changes present challenges for the future social security
system.
Regional Differences in Household Structures and Family Formation
Patterns in Vietnam
Daniele Belanger, University of Western Ontario
This paper examines household structures and their corresponding family
formation patterns in Vietnam in the early 1990s. Our analysis of family
structure is based on Hammel and Lasletts classification of households
as presented in their well-known article, "Comparing Household
Structure Over Time and Between Cultures" (1974), and uses data
from the 5 percent sample of the 1989 census as well as from the Vietnam
Living Standards Survey of 1992-93, which was completed using a sample
of 4,800 households and 23,839 individuals. The results of our analyses
based on nationally representative data indicate that family types become
increasingly complex as one moves from north to south. The variety of
household patterns in which young married people live point to even
larger regional differences in family formation patterns. The results
show that whereas the young couples of the north form an independent
household shortly after marriage, couples in the south tend to live
with their parents much longer. The discussion explores differences
in marriage patterns, regional culture and regional history for explaining
the results.
Reproductive Identity and Desire Among Unmarried Women in Northern
Vietnam
Harriet Phinney, University of Washington
This paper seeks to expand existing understandings of the culture of
reproduction in contemporary Vietnamese society. Starting from the premise
that reproduction needs to be examined from a different angle, that
of the right and desire to reproduce, the author uses her ethnographic
data on unmarried women as an entry point into examining shifting notions
of marriage, woman, and family in northern Vietnamese society. Since
the reunification of North and South Vietnam, single women considered
to be past marriageable age have been "asking for a child"-arranging
to get pregnant so that they too may raise and nurture a child and create
families of their own. To a large extent these women's positions and
decisions stem from high mortality among men during the wars with the
United States and China. Yet, they are also the product of Vietnamese
notions of love, fidelity, marital law, and ideas about what it is to
be a woman. This paper will discuss the discourse of reproduction in
order to elucidate the manner in which unmarried women develop and seek
to fulfill their own sense of female identity and desire. In addition,
I hope to touch upon the implications of these women's agency: as women
not bound by marital tradition, they have the potential for stretching
existing cultural definitions of reproductive time and the purpose of
reproducing in a patriarchal Confucian society.
The Economic Value of Children in Vietnam
John Luke Gallup, Harvard University
Vietnam has one of the highest population densities in the world, and
its population is still growing. This paper studies the motives for
having children with a focus on the economic value of children. I develop
a model of household demand for children that emphasizes the allocation
of children's time across productive activities: work on the farm, in
the labor market, and going to school. Whether children are needed to
work on the farm is shown to depend on labor market imperfections.
Demand for child labor on the farm and in the family enterprise, school
attendance, and mother's schooling are estimated to have a large effect
on family size. Access to contraceptives also affects family size but
the magnitude of the effect is small. Son preference is important; it
is not clear how much this is an economic motive (old age security)
or a cultural preference. The effect of rural decollectivization under
Doi Moi on the demand for children is considered. The results suggest
that the government's focus on contraceptive delivery to reduce Vietnam's
population growth should be complemented by policies that affect the
economic motives for having children.
Session 143: The CIA and the Vietnam War
Organizer and Chair: William R. Heaton, Central Intelligence Agency
Discussants: Douglas Pike, Texas Tech University; Evelyn S. Colbert,
U.S. State Department
Newly declassified CIA documents shed new light on the involvement
of the Agency in the War in Vietnam. This panel will have two former
experienced intelligence officers who were intimately involved in the
CIA effort in Vietnam present their research on the basis of these documents.
Through such documentary research and personal experience, Hal Ford
and Tom Ahern will provide new insights into developments during the
war. Douglas Pike, a former intelligence officer and now the head of
the Vietnam archive (in the process of moving to Texas Tech), and Dorothy
Avery, an intelligence officer with INR, Department of State, are also
experts on this period and will discuss how these studies contribute
to our analysis of the war.
National Intelligence Estimates on Vietnam
Harold P. Ford, Central Intelligence Agency
This study will discuss what the NIEs said and how they compared
with military assessments. Working with newly declassified documents,
including NIEs, this paper will clarify how the CIA viewed the prospects
for U.S. policy during the war.
The CIA and the Diem Regime
Thomas Ahern, Central Intelligence Agency
Tom Ahern has completed a landmark study of the CIA's interaction
with the Diem regime, including the events leading up to Diem's assassination.
This study also is based on newly declassified documents, which will
become public for the first time with his presentation on the panel.
Because of the unique nature of this material, instead of adding an
additional paper, we are proposing two discussants, both of whom have
distinguished intelligence backgrounds and can evaluate the contribution
of this newly released information. Because only two presenters will
speak, we anticipate additional time for audience discussion-which we
think will be lively given the nature of the subject and the material.
Session 164: Individual Papers: Gender and Agency in Southeast and
South Asia
Gender, Trade, and Smallness in Ho Chi Minh City's Ben Thanh Market
Ann Marie Leshkowich, Harvard University
Approximately eighty-five percent of Ben Thanh Market's cloth and clothing
stalls are run by women. Deeply rooted in Vietnam's history, women's
dominance of market trade is usually attributed to Confucian notions
disdaining commerce as base and suitable only for women. The persistence
of these perceptions today can easily be blamed for the apparent inability
of women traders to expand their market stalls into larger private businesses.
This paper advances a different interpretation: rather than hampering
women's businesses, the conceptual links between gender, trade, and
smallness serve as a protective cloak enabling women traders and their
families to conceal their activities from officials. Interweaving traders'
life histories with an exploration of the kin and social networks through
which they conduct business, this paper argues that many traders consciously
choose to remain "small" because they perceive that the overall
social, economic, and political environment actively discourages them
from becoming larger. Maintaining a facade as "just a stall run
by a woman" becomes a strategy to survive or even prosper.
As an important symbol of both Vietnamese markets and Ho Chi Minh City,
Ben Thankh has recently become central to debates about the city's future.
In state-sponsored discussions of development, "market trade"
seems a symptom of economic backwardness or a quaint vestige of Vietnamese
tradition. The very notions of smallness which many traders have manipulated
may now mean that they are unable to advocate for the importance of
this sector as an engine for Vietnam's economic growth.
Session 181: Processes of Privatization in China and Vietnam and their
Social and Political Implications
Organizer and Chair: Thomas Heberer, University of Trier, Germany
Discussant: Irene Norlund, Nordic Institute of Asian Studies, Copenhagen
In contrast to the Soviet Union and Eastern Europe, China and Vietnam
followed their own gradualist path of economic change without attempting
to introduce radical political reforms. The overall political goal was
(and still is) to maintain political stability while promoting economic
liberalization. Since one of the driving forces behind the economic
development at grass-root level are the private entrepreneurs this change
is bottom-up oriented. However, the process of economic change and especially
the privatization process developed its own dynamics leading to sociopolitical
change in both countries that was neither foreseen nor intended at the
outset of the reform processes. Though there are significant similarities
between both countries, their respective development of privatization
is not an identical one and may lead to different outcomes of the reform
processes.
The papers of the panel address four core questions of the processes
of change in China and Vietnam: (1) What role do the entrepreneurs play
in the processes of change? (2) Does the private entrepreneur constitute
a new social stratum or even class? (3) What are the main characteristics
of this new stratum (class)? (4) How do state and society react at national
and local level to these processes of change? The papers are mainly
based on extensive field research.
Private Entrepreneurship and Socio-political Change in Vietnam
Arno Kohl, University of Trier, Germany
Since the 1980s the marketization and privatization processes in
Vietnam caused an evolutionary process of change that started for the
main part spontaneously from the economic subsystem and led to structural
changes in the social and political subsystem. One of the driving forces
of change is that of the private entrepreneurs, whose behavior affect
their social environment, thus contributing to or even causing change
in behavior and values of the non-entrepreneurial segments of the population.
Since this occurs at many places simultaneously, the process of change
at micro level intensifies and develops its own uncontrollable dynamics.
With the private entrepreneurs a new social group (class ?) emerges
and changes the social stratification in a significant way. Especially
the successful entrepreneurs constitute a highly self-confident group.
They regard it to be natural that the introduction of the market mechanism
does change the structure of the society, leading to the formation of
different social groups and resulting in the long run in a capitalist
multi-party system. They see socialism and market economy as not compatible.
The economic power and the steady expansion of the private sector put
pressure on the political system. The local political elite of cadres
and the new economic elite of entrepreneurs are often driven together
by their respective interests. Thus the political power of the ruling
Communist party and the central government is eroding under the impact
of the privatization and marketization processes.
The paper presents the results of field surveys conducted in Vietnam
in 1996 and early 1997.
State-Private Business Interaction in Vietnam: State Management
of Network Capitalism
Rolf Herno, Roskilde University, Denmark
This paper seeks to analyze the interaction between the emerging
private economic sector and the state apparatus in Vietnam. A bottom-up
perspective based on neo-Weberian economic sociology is applied to the
relationships between entrepreneurs and local government officials.
A discussion of state policies and practices vis-à-vis the private,
capitalist sector inspired by Foucault's notion of "governmentality"
represents a top-down perspective. The combination helps identify continuities
and disjunctions between the local and national levels.
Prevailing political rationalities at the national level have resulted
in a highly ambiguous policy environment with conflicting discourses
on the role of the private sector. While private enterprise has been
instituted in law, the stress in national politics is on strengthening
the capabilities of the state apparatus to enforce "strict state
management" of the private sector.
At the local level, relations between businesses and the administration
are characterized by clientilism, corruption, and reinterpretations
of national policies. "Network capitalism" is used as a short-hand
reference to the organization of the economy because informal networks
penetrate all aspects of it. Obviously, local practices are far removed
from the ideal of state management, although a lot of organizational
energy is spent on symbolic adherence to state laws and regulations.
This paper emphasizes that diversity and particularism of local practices
spring from the contradictory political rationalities at the national
level, which create a room of maneuver for local officials. Post-transition
Vietnam represents a unique form of capitalism-perhaps only comparable
to that of China.
Session 196: Vietnamese Literature Outside Viet Nam: Beyond the National
Tradition
Organizer: Dan Duffy, University of North Carolina
Chair: Nancy K. Florida, University of Michigan
Discussant: Laurie J. Sears, University of Washington
In Boston Public Library there are seventy-five feet of imaginative
works in Vietnamese written in the United States. The year 1997 has
seen the publication in New York and New Haven of two hefty collections
in English by dozens of Vietnamese American authors. Francophone Vietnamese
around the world are also creating fiction and poetry.
These literatures are of current interest in Asian American Studies,
as that field embraces Southeast Asians and faces transnationalism;
in American Studies, with increasing interest in ethnicity and immigration;
in departments of French, where Francophone literature offers cases
for post-colonial theory; and in Comparative Literature, where the question
of American literatures in languages other than English is a new focus
for comparatist concerns.
But these literatures from Vietnamese people are as little known in
Vietnamese Studies as they are in Viet Nam. The best recent work on
Vietnamese literature has come from historians, who focus on texts that
address questions of the nation, whether in colonial times or in the
recent period of social renovation. Academic professionals outside Viet
Nam write about the same texts that Ha Noi's Literature Publishing House
prepares for its canons.
This panel will call into question a tacit reading list for Vietnamese
literature that has been little problematized. By bringing interdisciplinary
critics of the emerging literatures to a panel of the Vietnamese Studies
Group, and asking for a formal response from a critic of Southeast Asian
literature, we plan to make the question, "What is Vietnamese literature?"
of interest to wider disciplinary circles.
Asian Immigrant Women's Writing and the Rhetoric of Self-Definition:
Tran Dieu Hang and Bharati Mukherjee
Qui-Phiet Tran, Schreiner College
The discourse of home and exile, which is common in Asian immigrant
literature, is presented as a confining notion in the works of Tran
and Mukherjee. These two authors' female protagonists, in order to cope
with the problematics of displacement, develop numerous strategies:
re-defining themselves as new Americans, coming to terms with their
new lives in America, and viewing their relocation as a positive act.
But whereas Mukherjee's Indian women tend to see their American experience
as a transformation, a rebirth, a will to power-in brief, a way of re-defining
the postcolonial female subaltern that the critic Gayatri Spivak speaks
of, Tran's Vietnamese women assert themselves as refugees of the postmodern
age who seek to connect the Western and Eastern worlds and transcend
their condition as victims of oppression and discrimination through
creative acts of re-invention and love.
Writing Interculturality: Pham Van Ky's Des femmes assises ça
et là
Karl Ashoka Britto, University of California, Berkeley
In 1964, three years after winning the Grand Prix du Roman de l'Academie
francaise, Pham Van Ky published his sixth novel: Des femmes assises
ça et là. An intricate interior monologue related by a
Vietnamese man living in Paris, this novel explores the ambiguous and
often unsettling condition of the immigrant intellectual. The unnamed
narrator finds himself caught between two cultures, between his obsessive
attachments to three French women (one of whom, the young Eliane, is
dying of leukemia), and his filial duty toward his mother, who near
the beginning of the novel sends him a telegram from Viet Nam stating
simply, "j'attends pour mourir." Pham Van Ky's text raises
a number of troubling questions, many of which are left unanswered as
the narrator's voice gradually gives way to that of the dead Eliane,
whose letters-unfinished as they are-close the novel.
In this paper, I will examine Des femmes assises ça et là
closely, exploring the ways in which Pham Van Ky seeks to represent
the "conscience hybride, mi-asiatique, mi-occidentale" of
his narrator. At the heart of the novel is a complex network of insights
into the relationships between homeland, culture, identity, language,
and writing; my paper will attempt to map out some of these insights
while arguing that Pham Van Ky's text ultimately demonstrates the impossibility
of choosing between cultures, and the hazards of constructing an immigrant
identity around the desire for an intact, pre-colonial Viet Nam.
Transgressive Humor in Recent Vietnamese American Fiction: Andrew
Lam and Khoi Luu
Renny Christopher, California State University, Stanislaus
Vietnamese American writing has tended to be somber, if not grim,
in treating the war and exile. Recently, however, some younger generation
Vietnamese American writers have introduced a new element into their
works: humor.
When Andrew Lam read "Grandma's Tales" at the "Vietnam:
Twenty Years After" conference in Davis, California in 1995, the
scholarly audience laughed so hard Lam could hardly finish reading his
story. This was a remarkable moment, since the conference as a whole
had tended toward the grim: anti-communist elements of the local Vietnamese
American community had picketed and protested the conference because
of the presence of government representatives from the Socialist Republic
of Viet Nam. But Lam delivered his story almost like a standup comic,
broke through the tension, and fomented a spirit of communality through
laughter.
Paula Gunn Allen writes that "Native people have long known and
American humorists have recently discovered: the way to liberation from
oppression and injustice is to focus on one's own interest, creativity,
concerns, and community." Both Lam and another young author, Khoi
Luu, attempt to use humor to break down boundaries of culture, of history,
of family tradition, in order to create a new, syncretic literature
that reflects the cultures they come from, the cultures they've entered
into, and the hybrid culture they have created out of the old and the
new. At least one strand of Vietnamese diaspora literature is poised
to enter the twenty-first century not on tears, but on laughter.
Vietnamese Literary Production in the United States, in General
and in Particular: Vo Phien's Nguyen Ven and Thuong Vuong-Riddick's
Two Shores/Deux Rives
Dan Duffy, University of North Carolina
After 1975 the literary publishing industry of the Republic of Viet
Nam moved to the U.S. Twenty years later, the émigré Vietnamese-language
authors and editors are producing more books than ever, while younger,
immigrant Vietnamese authors are making their way in the English mainstream.
What is the relation of these literatures to the tradition of modern
literature in Viet Nam? For this paper, I will examine two transitional
texts that have readily discernible links to the old country and the
previous tradition. An examination of the American novel Nguyen Ven
(Intact) by the exemplary Vietnamese exile man of letters Vo Phien bears
out the following observation: where modern literature in Viet Nam narrates
and examines national history as if for a reader who is an actor in
the great events of the day, Vietnamese writing in North America shows
confusion and nostalgia about the nation and the past of Viet Nam. Two
Shores/Deux Rives, a trilingual book of poems by a Canadian woman, Thuong
Vuong-Riddick, who first emerged as an author in the New World, manifests
a tacit acceptance of her exile from Viet Nam and her marginal status
in Canada, by sampling and revising well-known texts of international
Modernism alongside popular songs from wartime Saigon, to demonstrate
the poet's distance from the national culture to which she still feels
continuing ties.
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